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The following Islamic Information was provided by hifzurrehman haji

Assalamu alaikum v.v.

Imamul Muhaddisin Hazrat Shah Waliullah sh.r.a. farmate hey ke muje aur mere khandan ko jo kuchh neamate mili hey vo kasrate durud padhne ki vajah se mili hey.Hazrat mansupuri d.b. apni kiatb jo Sirate Akdas s.a.w. per hey usme tahreer farmate hey ke jo musalman Huzur s.a.w. ki khwab me zyarat karna chahee vo razana pabandi se kam se kam 300 martaba durudsharrif ki pabandi kare.ek hadisepak ka mafhum hey Huzur s.a.w. farmate hey ke jisne khawab me meri zyarat ki usne yakinan meri hi zyarat ki kyu ke shaitan mera rup nahi le sakta hey.jisne muje dekha usne haqq dekha.jisne muje khwab me dekha vo hargiz jahannam me dakhil nahi hoga.ek rivayat me yu alfaz hey ke vo shakhs jahannam me hargiz dakhil nahi hoga jisne muje khwab me dekha.ek hadis me Huzur s.a.w. ne farmaya jisne muje khwab me dekha vo anqarib muje bedari me dekhega kyu keshaitan meri surat ikhtiyar nahi kar sakta.(ravahul Bukhari)ek dafa durusharif padhne par 10 gunah maaf hote hey, 10 nekiya likhi jati hey,10 darje buland hote hey aur 10 martaba Allahpak khud us bande per durud bhejte hey,Allahpak hum sabko durud ki pabandi karne ki taufiq ata farmaye.(

Aamin)

Wassalam.

The following Islamic Information was provided by Qari Iqbal Ibrahim Bhana Sarodi

The Virtues of Surat Al-Baqarah

In Musnad Ahmad, Sahih Muslim, At-Tirmidhi and An-Nasa'i, it is recorded that Abu Hurayrah said that the Prophet said,

«لَا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا فَإِنَّ الْبَيْتَ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ لَا يَدْخُلُهُ الشَّيْطَان»

(Do not turn your houses into graves. Verily, Shaytan does not enter the house where Surat Al-Baqarah is recited.) At-Tirmidhi said, "Hasan Sahih.

Also, `Abdullah bin Mas`ud said, "Shaytan flees from the house where Surat Al-Baqarah is heard.'' This Hadith was collected by An-Nasa'i in Al-Yawm wal-Laylah, and Al-Hakim recorded it in his Mustadrak, and then said that its chain of narration is authentic, although the Two Sahihs did not collect it. In his Musnad, Ad-Darimi recorded that Ibn Mas`ud said, "Shaytan departs the house where Surat Al-Baqarah is being recited, and as he leaves, he passes gas.'' Ad-Darimi also recorded that Ash-Sha`bi said that `Abdullah bin Mas`ud said, "Whoever recites ten Ayat from Surat Al-Baqarah in a night, then Shaytan will not enter his house that night. (These ten Ayat are) four from the beginning, Ayat Al-Kursi (255), the following two Ayat (256-257) and the last three Ayat.'' In another narration, Ibn Mas`ud said, "Then Shaytan will not come near him or his family, nor will he be touched by anything that he dislikes. Also, if these Ayat were to be recited over a senile person, they would wake him up.''

Further, Sahl bin Sa`d said that the Messenger of Allah said,

«إِنَّ لِكُلِّ شَيْءٍ سَنَامًا، وَإِنَّ سَنَامَ الْقُرْآنِ الْبَقَرَةُ، وَإِنَّ مَنْ قَرَأَهَا فِي بَيْتِهِ لَيْلَةً لَمْ يَدْخُلْهُ الشَّيْطَانُ ثَلَاثَ لَيَالٍ، وَمَنْ قَرَأَهَا فِي بَيْتِهِ نَهَارًا لَمْ يَدْخُلْهُ الشَّيْطَانُ ثَلَاثَةَ أَيَّام»

(Everything has a hump (or, high peek), and Al-Baqarah is the high peek of the Qur'an. Whoever recites Al-Baqarah at night in his house, then Shaytan will not enter that house for three nights. Whoever recites it during a day in his house, then Shaytan will not enter that house for three days.) This Hadith was collected by Abu Al-Qasim At-Tabarani, Abu Hatim Ibn Hibban in his Sahih and Ibn Marduwyah.

At-Tirmidhi, An-Nasa'i and Ibn Majah recorded that Abu Hurayrah said, "The Messenger of Allah sent an expedition force comprising of many men and asked each about what they memorized of the Qur'an. The Prophet came to one of the youngest men among them and asked him, `What have you memorized (of the Qur'an) young man' He said, `I memorized such and such Surahs and also Al-Baqarah.' The Prophet said, `You memorized Surat Al-Baqarah' He said, `Yes.' The Prophet said, `Then you are their commander.' One of the noted men (or chiefs) commented, `By Allah! I did not learn Surat Al-Baqarah, for fear that I would not be able to implement it. The Messenger of Allah said,

«تَعَلَّمُوا القُرْآنَ وَاقْرَءُوهُ، فَإِنَّ مَثَلَ الْقُرْآنِ لِمَنْ تَعَلَّمَهُ فَقَرَأَ وَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوَ مِسْكًا يَفُوحُ رِيحُهُ فِي كُلِّ مَكَانٍ، وَمَثَلُ مَنْ تَعَلَّمَهُ فَيَرْقُدُ وَهُوَ فِي جَوْفِهِ كَمَثَلِ جِرَابٍ أُوكِيَ عَلى مِسْك»

(Learn Al-Qur'an and recite it, for the example of whoever learns the Qur'an, recites it and adheres to it, is the example of a bag that is full of musk whose scent fills the air. The example of whoever learns the Qur'an and then sleeps (i.e. lazy) while the Qur'an is in his memory, is the example of a bag that has musk, but is closed tight.)

This is the wording collected by At-Tirmidhi, who said that this Hadith is Hasan. In another narration, At-Tirmidhi recorded this same Hadith in a Mursal manner, so Allah knows best.

Also, Al-Bukhari recorded that Usayd bin Hudayr said that he was once reciting Surat Al-Baqarah while his horse was tied next to him. The horse started to make some noise. When Usayd stopped reciting, the horse stopped moving about. When he resumed reading, the horse started moving about again. When he stopped reciting, the horse stopped moving, and when he resumed reading, the horse started to move again. Meanwhile, his son Yahya was close to the horse, and he feared that the horse might step on him. When he moved his son back, he looked up to the sky and saw a cloud radiating with light that looked like lamps. In the morning, he went to the Prophet and told him what had happened and then said, "O Messenger of Allah! My son Yahya was close to the horse and I feared that she might step on him. When I attended to him and raised my head to the sky, I saw a cloud with lights like lamps. So I went, but I couldn't see it.'' The Prophet said, "Do you know what that was'' He said, "No.'' The Prophet said,

«تِلْكَ الْمَلَائِكَةُ دَنَتْ لِصَوْتِكَ وَلَو قَرَأْتَ لَأَصْبَحْتَ يَنْظُرُ النَّاسُ إِلَيْهَا، لَا تَتَوارَى مِنْهُم»

(They were the angels, they came close hearing your voice (reciting Surat Al-Baqarah), and if you had kept reading, the people would have been able to see the angels when the morning came, and the angels would not be hidden from their eyes.)

This is the narration reported by Imam Abu Ubayd Al-Qasim bin Salam in his book Fada'il Al-Qur'an.

Re: Hello
Rasul Allah (sal Allahu alaihi wa sallam) said: “Bear in mind that if all the people combined together to grant you some benefit, they would not be able to do it unless Allah has determined it for you. And that if all of them combined together to do you harm, they would not be able to do it unless Allah has determined it for you. The pens have been set aside and writings of the Book of Fate have become dry.” [Tirmidhi]

The important lesson to understand from this hadith is that we must not fear death, loss or reproach in obeying the commands of Allah (subhana wa ta’ala), for only that harm will come to us which is already destined to. A believer should not be frightened by the number or resources of the enemies of Allah. This should never determine whether they should obey Allah or not, as this hadith tells us that they can not do any harm unless Allah has destined it for them. And if that is the case that harm will come anyway, but the believer will be rewarded for obeying the commands of Allah (subhana wa ta’ala).

Unfortunately, we find Muslims helping to hurt and kill other Muslims today, using as an excuse that harm would come to them otherwise. We need to develop our understanding of qada wal qadar to become righteous.

e: Hello
Abu Dhar al-Ghafari said: “The Messenger of Allah (sal Allahu alaihi wasallam) said: ‘Sadaqah is prescribed for every person every day the sun rises.’ I said: ‘O Messenger of Allah, from what do we give sadaqah if we do not possess property?’ He said: ‘The doors of sadaqah are takbir (Allahu Akbar), Subhan Allah, Alhamdulillah, La-ilaha-ilAllah, Astaghfirullah, enjoining good, forbidding evil, removing thorns, bones and stones from the paths of people, guiding the blind, listening to the deaf and dumb until you understand them, guiding a person to his object of need if you know where it is, hurrying with the strength of your legs to one in sorrow who is appealing for help, and supporting the weak with the strength of your arms. These are all the doors of sadaqah.” [Ahmad]



In other words one does not need to have financial resources to earn the reward of sadaqah. There are many deeds that qualify as sadaqah with Allah (subhana wa ta’ala). In addition to those listed above the following ordinary courtesies are also sadaqah if we do them with the intention of pleasing Allah with them.

1. To administer justice between two people is sadaqah.
2. To assist a man upon his mount so that he may ride it is sadaqah.
3. To place his luggage on the animal is sadaqah.
4. A good word is sadaqah.
5. Every step taken toward prayer is sadaqah.
6. Your smile for your brother is sadaqah.
7. Planting anything from which a person, an animal or anything eats is sadaqah.

Subject:
Rasul Allah (sal Allahu alaihi wasallam) said: “There are indeed people who boast of their dead ancestors, but in the sight of Allah they are more contemptible than the black beetle that rolls a piece of dung with its nose. Behold, Allah has removed from you the arrogance of the time of jahiliyya (ignorance) with its boast of ancestral glories. Man is but an Allah-fearing believer or an unfortunate sinner. All people are the children of Adam, and Adam was created out of dust.” [Tirmidhi, Abu Dawud] Nobody has any control over which family they are born into. Therefore, a person has no right to boast about that which they had no role in. Nor do the good or bad deeds of our ancestors have any bearing on our status with Allah (subhana wa ta’ala). Muslims are therefore told to shun these wrong criteria of status. What gives a person status with Allah (subhana wa ta’ala) is righteousness.

29 December 2010 at 22:56
Re: Hello
Rasul Allah (sal Allahu alaihi wasallam) said: “Judges are of three types, two of them will go to the Hellfire and one type will go to Paradise. The one who knows the truth and judges with it – he is in Paradise. One who knows the truth but doesn’t judge by it, will go to Hellfire. The one who doesn’t know the truth and judges between people with ignorance, will go to the Hellfire.” [Abu Daud, Tirmidhi]

What the truth is, is determined by Allah (subhana wa ta’ala). He has spelt it out for us in the Shariah, that is the Quran and Sunnah. If a person passes judgment according to his or her own standards of right and wrong, rather than what Allah has declared as right or wrong, then that judge is judging with ignorance.

 

6 POINTS OF TABLIGH

The Sahaba Radiallahu anhum had many good qualities. Our elders have extracted six such qualities which if we bring into our lives, then to follow the rest of Deen will be easy.
The first quality was the quality of Iman. The kalima Lailaha Illallah Muhammadur Rasulullah, means that there is none worthy of worship but Allah and Muhammed Sallallahu alaihi wasallam is the messenger of Allah.
The Sahaba Radiallahu anhum strove in the path of Allah to strengthen their yaqeen that Allah Ta’ala does everything without the help of the creation, and the creation can do nothing without the help of Allah Ta’ala. They also strengthened their yaqeen that ONLY in following the life style of Nabi Karim Sallallahu alaihi wasallam will a person be successful. All other ways of life will bring failure to a person not only in this world but also in the grave and the hereafter.
This kalima is so valuable that if a person recites it 100 times a day, his face will shine like the 14th moon. A person who revives one sunnah of Nabi Sallallahu alaihi wasallam during the time of fitnah and fasad, will get the reward of 100 shaheeds. A shaheed is that person who fought in the path of Allah Ta’ala, and before his first drop of blood touches the ground, all his sins are forgiven.
To obtain the reality of this kalima, a person must daily invite towards this kalima and he must also make dua that Allah Ta’ala places the reality of this kalima into our hearts.
The second quality which the Sahaba possessed was the quality of salaah. The first and foremost thing ordained by Allah Ta’ala after Iman was salaah, and the first thing to be reckoned for on the day of Qiyamah will be salaah.
Salaah is a means by which a person comes closer to Allah Ta’ala, and also a means of taking from the treasures of Allah Ta’ala. Allah Ta’ala will grant a person in the habit of performing his salaah on time with concentration and devotion, five favours:
 

1. His rizq (sustenance) will be made easy.
2. He will be safe from the punishment of the grave.
3. He will receive his book of deeds in his right hand.
4. He will cross the bridge of siraat with the speed of lightning.
5. He will enter Jannah without any reckoning.
6. To acquire concentration in salaah, a person must perform long rakaats of nafl salaah.


It is obligatory on every male and female to acquire the basic knowledge of Deen. One should know what is halaal and what is haraam, and must be able to distinguish between right and wrong.
If a person who is ignorant and is in the process of learning Deen has to pass away, his status will be just one below the Ambiyaa Alaihimus Salaam. The angels spread their wings under the feet of a person seeking the knowledge of Deen. The animals in the jungle, the birds in the air and the fish in the sea make dua of forgiveness for him.
For the fazaail [virtues] one must participate in the taalim of the masjid and one must also make taalim at home. For the masaail we should ask the Ulama.
All the creation of Allah make the zikr of Allah. Man who is the best of creation must also make the zikr of Allah. The one who makes the zikr of Allah is like a living person and the one who does not make the zikr of Allah is like a dead person. Zikr creates the consciousness of Allah, that Allah is all- seeing and al- hearing. A person who remembers Allah after Fajr salaah and after Asr salaah is like a person who makes zikr of Allah all day long.
Make a habit of reciting the third kalima, durood shareef and istighfaar 100 times each after the Fajr and Asr salaah. Read a portion of the Quran and the duas on the relevant occasions.
A person who fulfills the need of a Muslim brother, Allah Ta’ala will grant him 73 rewards. 72 will be kept in the aakhirah, and with the one reward, Allah will fulfil all his needs of the world.
We must respect the elders and the Ulama and be kind to the youth. The best ikraam one can do for a person during the time of fitnah and fasaad is to guide him onto the right path.
For every act, one must check one’s intention, that it is only for the pleasure of Allah. A date given in the path of Allah for the pleasure of Allah will earn great rewards in the hereafter. On the other hand if a person gave a great sum of money for the sake of show, then he will be taken to task on the day of Qiyaamah. We must check our intentions in the beginning, in the middle and at the end of every act, thereafter make istighfaar for any shortcoming in our intentions.
The Sahaba Radiallahu anhum strove in the path of Allah Ta’ala to elevate the name of Allah. To uphold the Deen of Allah, they went through great difficulties. Some of them made their wives widows and their children orphans. There were days when some of the Sahaba had no food in their homes. During the battle of the trench, a Sahabi told Nabi Sallallahu alaihi wasallam that he was hungry for the past three days. He uncovered his stomach to show that he had a stone fastened on his stomach to keep his back upright. Nabi Sallallahu alaihi wasallam felt sorry and told him that he was also hungry for the last three or four days. Rasulullah Sallallahu alaihi wasallam showed him his stomach and told him to observe that he had two stones fastened on his belly.
Nabi Sallallahu alaihi wasallam and the Sahaba Radiallahu anhum watered the garden of Islam with their blood. Today our elders want us to sacrifice only a little of our sweat in the path of Allah. Alhamdulillah with the effort of jamaat, extemely great changes are occuring throughout the world. Hence, let us also give some time in the path of Allah to bring Deen into our lives and into the lives of the whole of mankind till the day of Qiyaamah.

Article Extracted from http://www.tariqjamil.org/articles/index.php?display=6_points_of_tabligh

Check Google or other search engine more about Islam but please be aware that not everything on Internet is valid. If you follow the 4 main scholars or you outside of 4 main scholars some information Islam varies in terms of what you practice and believe. I have simply extracted these articles as just basic facts. Regard Mohammed Asif Patel Sarodi

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